Friday, March 19, 2010

The Constitution is not a coupon insert in your local paper, brimming with all sorts of giveaways and two-for-one deals

Excerpts: Jonah Goldberg, An American Divide

As serious analysis, [the] bifocal vision of America has always left me cold. The American economy is too dynamic, the American people too optimistic, to talk so glibly about haves and have-nots as permanent classes, the way French aristocrats talked about the peasants. More than half the people in the poorest 20 percent pull themselves out of it within a decade. Moreover, it’s all based on a kind of class envy that has never flourished in the U.S. the way it has elsewhere.

But it’s certainly fair to say that our political leaders believe in two different Americas. They even believe in two different Constitutions. Democrats insist that health care is a “right.” It’s that conviction more than anything else that is driving their push for Obamacare. The notion that health care is a right is an old one with deep roots in socialist and progressive thought. . .

Roosevelt said that opposition to this sweeping transformation of America made you a fascist. If “history were to repeat itself and we were to return to the so-called ‘normalcy’ of the 1920’s, then it is certain that even though we shall have conquered our enemies on the battlefields abroad, we shall have yielded to the spirit of Fascism here at home.”

Keep in mind that the 1920s was a decade of roaring economic growth. The return to “normalcy” FDR referred to was the return to a more limited form of government . . . Pres. Calvin “Silent Cal” Coolidge, the poster boy for the ’20s, was once asked what he thought of his achievements in office. He replied: “Perhaps one of the most important accomplishments of my administration has been minding my own business.” That was the return to normalcy FDR was talking about. A government minding its own business, according to FDR, amounted to the spirit of fascism.

It’s not hard to see why so many liberals today take one look at the vast gatherings of decent, middle-class Americans known as tea parties and instantly think, “Fascists!” Never mind that fascists, properly understood, don’t usually demand less government intervention.

What we have here is a fundamental conflict of visions, to borrow a phrase from Thomas Sowell. One side believes that people are born into their station in life and that it is the government’s job to make their miserable lives a little better. Indeed, it is the natural order of things for the government to provide jobs, health care, and homes to the people. If you object to this concept of government, it must be because you want to “punish” the downtrodden and discriminated. You must be animated by racism, sexism, greed — “fascism!”

The other side says that our rights come from God, not from government. That while the government has an obligation to promote the general welfare, it doesn’t have a holy writ to design the nation as it sees fit. The Constitution is not a coupon insert in your local paper, brimming with all sorts of giveaways and two-for-one deals. The Constitution and the Bill of Rights delineate what the government cannot do, not what it can. What was so fantastic and revolutionary about that is that for the first time in history, a nation was founded on the proposition that the government should mind its own business. Believing that doesn’t make you a fascist, it makes you a patriot.

But the leaders of one America don’t see it that way, and probably never will. Which is why, whatever happens in Congress in the coming days and weeks, it will be “two Americas” for a very long time.

1 comment:

  1. The America that we were once taught about in history class - the America that we grew up believing in - the America I was proud and excited to share with my daughter - may soon be a memory.

    We may wake up Monday morning with the America that has existed for 234 years buried underneath a progressive, Euro-centric nation sustained by an entitlement society propped up by imaginary dollars and unsustainable debt.

    I grieve for the future that may never know the freedoms that I enjoyed.