Mark Levin [writing in Liberty and Tyranny: A Conservative Manifesto] is correct in saying that this passion for equality is driven by the statist’s deep sense of inferiority. For the passion for equality is, at its core, a passion for anonymity. When the fabric of society is woven together in such a way that one thread cannot be distinguished from another, no judgment is possible. That is why the economic Marxist prefers a guaranteed average outcome. And it is why the cultural Marxist is receptive to the religion of moral relativism.
The statist may well say that he rejects traditional religion because it provides an opiate to the masses. But there is more to his opposition to religion than his fear of a disincentive to revolt against ruling classes. He also fears that religion leads to judgment and intolerance – the kind that reminds him of his inferiority.
Not wanting to be judged, the statist rejects the notion that man is endowed by a Creator with certain unalienable rights. No longer convinced of the permanence of any rights, the statist gives birth to the idea that a constitution – like a right – can be “living” and “breathing” and ever evolving.
And this gives rise to a serious question: If rights are not bestowed by a Creator, then under what conditions do they exist? In other words, who bestows them?
The answer for the statist is, of course, the statist. The answer grants a license to lawless activism that is arbitrary and subject to rationing by the statist himself.